Literature

“Our fellowship is open to women and men, regardless of age, race, religion, ethnic background, marital status, or occupation. We welcome members of any sexual identity or orientation, whether they are gay, lesbian, straight, bisexual, or transgender.”

— Sex Addicts Anonymous, p. 1-2

Literature is like having a portable program. It goes anywhere, and it will reinforce the ideas you hear at meetings. There are a variety of SAA pamphlets and books. If you can't find them at your local meeting, you can order them from the International Service Organization of SAA. Keep the literature available and carry it around with you. It is especially valuable when you travel, as you may not have easy access to meetings. In early sobriety, read it even when you don't feel like it. It really helps! You might consider establishing a daily routine of reading program literature. Even just a few minutes a day makes a difference.

We recommend the following literature for everyone:

Books

Sex Addicts Anonymous (SAA Green Book)

Pamphlets

Sex Addiucts Anonymous - A Pathway to Recovery

A Special Welcome to the Woman Newcomer

Three Circles

The Bubble

Sobriety and the Internet

Abstinence

Booklets

Tools of Recovery

First Step to Recovery

Abstinence and Boundaries in SAA

Getting Started in SAA

This literature is available in Spanish.
Translation into other languages is planned.

These and other publications are available at the SAA Store.

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elsewhere:
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ISO of SAA
PO Box 70949
Houston, TX 77270 USA

Email

info@saa-recovery.org

Confidentiality Statement “Be advised that under Texas State law, disclosures of abuse or neglect of minors must be reported to the authorities. SAA staff can provide more information on reporting and disclosure issues.”

The 12 Steps

  1. We admitted we were powerless over addictive sexual behavior - that our lives had become unmanageable.
  2. Came to believe that a Power greater than ourselves could restore us to sanity.
  3. Made a decision to turn our will and our lives over to the care of God as we understood God.
  4. Made a searching and fearless moral inventory of ourselves.
  5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
  6. Were entirely ready to have God remove all these defects of character.
  7. Humbly asked God to remove our shortcomings.
  8. Made a list of all persons we had harmed and became willing to make amends to them all.
  9. Made direct amends to such people wherever possible, except when to do so would injure them or others.
  10. Continued to take personal inventory and when we were wrong promptly admitted it.
  11. Sought through prayer and meditation to improve our conscious contact with God as we understood God, praying only for knowledge of God's will for us and the power to carry that out.
  12. Having had a spiritual awakening as the result of these steps, we tried to carry this message to other sex addicts and to practice these principles in our lives.

The 12 Traditions

  1. Our common welfare should come first; personal recovery depends upon S.A.A. unity.
  2. For our group purpose there is but one ultimate authority — a loving God as expressed in our group conscience. Our leaders are but trusted servants; they do not govern.
  3. The only requirement for S.A.A. membership is a desire to stop addictive sexual behavior.
  4. Each group should be autonomous except in matters affecting other groups or S.A.A. as a whole.
  5. Each group has but one primary purpose — to carry its message to the sex addict who still suffers.
  6. An S.A.A. group ought never endorse, finance, or lend the S.A.A. name to any related facility or outside enterprise, lest problems of money, property, and prestige divert us from our primary purpose.
  7. Every S.A.A. group ought to be fully self-supporting, declining outside contributions.
  8. Sex Addicts Anonymous should remain forever nonprofessional, but our service centers may employ special workers.
  9. S.A.A., as such, ought never be organized, but we may create service boards or committees directly responsible to those they serve.
  10. Sex Addicts Anonymous has no opinion on outside issues; hence the S.A.A. name ought never be drawn into public controversy.
  11. Our public relations policy is based on attraction rather than promotion; we need always maintain personal anonymity at the level of press, radio, TV, and films.
  12. Anonymity is the spiritual foundation of all our traditions, ever reminding us to place principles before personalities.